We
Can’t Make Cupcakes Without the Lord
Stay
Humble, Take Credit
Throughout
our lives, we are taught to stay humble, and not become overly egotistical. On
the other hand, we are taught to take pride in our work and the goodness that
we bring to the world. Which one are we supposed to focus on? Are we supposed to
do both? This paper discusses what the heavenly doctrines have to say about
this contradiction. I came up with an analogy that walks through the process of
doing good in a concrete, understandable way, and hopefully by the end of this
paper, you’ll remember to think of cupcakes when you accomplish a good deed.
All good
comes from the Lord. When we do good, it’s not from ourselves, but rather the
Lord working through us. In fact, it’s quite dangerous to believe that we can
produce good without Him. Swedenborg specifically writes that when we think we
can do good on our own, it comes straight from our proprium and our love of
self and “there is sin in every particular of it” (SE 1561). Not only that, but
if we start to try and take credit for the good that we do, we begin to focus
on being rewarded as our goal. This focus on reward overtakes our mind and
totally smothers our love to the Lord and to the neighbor (TCR 439). So, we
obviously need to be careful to keep in mind that we are merely vessels for the
Lord’s love to work through us, and that we can do no good on our own.
But
there’s more to it, isn’t there? As DP 321 says, our “as of self” – our apparent
autonomy – is what makes us human. Without the ability to think that we are
doing things by ourselves, our freedom and rationality would be pointless (DP 96).
We need to believe that we’re the one doing good in order to become regenerate
and go to heaven. In AR 224, an angel is quoted as saying that “to the extent
that a person does good and believes truth as though of himself, he is an angel
of heaven.” In fact, the entire purpose of the universe rests on the fact that
we have apparent autonomy. DLW 170 and CL122 say that in order for us to have reciprocal
conjunction with the Lord, we need to love him as if we’re doing it on our own.
We need to be able to take credit for, or feel ownership of, the good that we
do in order to become angels and serve the Lord.
But
doesn’t that contradict what we said above? The angels from AR 224 provide this
reconciliation between those two seemingly conflicting statements: "In a
word, do it of yourselves, but believe that you do it from the Lord, thus doing
it as though of yourselves." The Lord gives us the freedom to totally believe
that we are acting on our own because we can’t perceive God working through us.
However, if we give into that belief that we are doing good all on our own,
then we easily fall into the belief that we are God. That is one of the most
evil things we can do, because we both deny God’s existence and make ourselves
more important than all others (TCR 598). We need to keep in mind that the Lord
reigns, and that anything good we accomplish is because of the Lord. In this
paper we will explore a model that looks at five different components of the
process of acknowledging the Lord and taking credit for our good.
This
doesn’t require a radical shift in our thinking. We can’t escape our proprium
and our sense of self. AC 141 makes that very clear. It describes how natural people,
spiritual people, and celestial people experience their proprium. Natural
people are stuck in their proprium and they cannot see anything beyond
themselves. Spiritual people still cannot feel anything past their proprium, but
are able to acknowledge the Lord at least in speech. Even celestial people feel
all life through their proprium, although they are able to perceive good and
truth from the Lord. This paper will focus on the spiritual step of
acknowledging the Lord even though we can only feel our proprium.
But what
does that look like in our lives? How can we take that with us throughout the
day? I’d like to walk you through an analogy that will more clearly and concretely
illustrate this process. Imagine doing something good as baking cupcakes for a friend.
The cupcakes are the goods that we do. It’s easy to understand the role that we
play in baking those cupcakes, but where does the Lord fit in? We start with an
intention to bake cupcakes (to do good), and then there are five steps to
baking cupcakes in which the Lord is present.
First
step: find a recipe. When baking a cupcake, we need a good recipe. The best
recipe we can get our hands on. We don’t know nearly as much about making
cupcakes as the top pastry chef in the world, so seek out a recipe written by
an expert, and try to follow it as closely as possible. The recipe is the
Lord’s truth. It’s imperative that we find a moral compass that comes from
outside ourselves, and that we shun evils as
sins because they go against what the Lord says (TCR 330). His truth needs
to be more important than our own idea of what’s right and we need to do the
right thing because the Lord said so.
Step two:
assemble ingredients. When baking, we need to gather the ingredients that the
recipe tells us to use. On a spiritual level, these ingredients are all the
things in our life that we need in order to accomplish a good deed. The Lord
provides a limitless supply of these – anything from our physical hands to our affection
for the truth. All blessings in our life are from the Lord and the Lord alone.
We should recognize this and be grateful to Him.
Step
three: mix. We can’t just be pleased with the fact that we have a recipe and
ingredients. We need to do something with them in order to turn them into
cupcakes. Turning our ingredients into something useful by using our recipe is using
our human prudence to make plans to do good. If we don’t take the goods and the
truths that the Lord gives us and decide to use them, then we are not
confirming them in ourselves (AR 224). This requires us to have freedom and
rationality and our apparent autonomy, so that we believe that we are doing
good and so that we can love the fact that we are able to do good.
Step
four: bake. If we don’t bake our cupcakes before serving them, we will end up
with a sloppy, inedible mess. We need to put them in the oven, which funnily
enough doesn’t require much work on our part. In fact, we can’t do it at all.
It’s not like we have 375 degree hands that can bake our little cups of batter.
This part is when we turn over control to the Lord. His love (which corresponds
to heat) is what makes our attempt at doing good real. We might not think about
this step very much, but it’s crucial to our success in doing good works.
Still, it’s usually invisible to us and requires no effort on our part. The
Lord takes care of imputing his love into everything (TCR 650).
Step
five: share. Making cupcakes for ourselves is rather pointless. This is the
same with doing goods. We need to do good for others, not just for ourselves,
otherwise it’s a selfish endeavor and it stifles our love for the neighbor (TCR
439). This also involves the idea of discriminate charity, in that we need to
use our good to serve the neighbor in the way that it would best help them
(NJHD 85). Note that we are in complete freedom to claim that we made the
cupcakes all by ourselves. We can pretend that we came up with the recipe, or
pretend that we made the sugar that we used. It doesn’t diminish the usefulness
of the cupcake for the person we give it to, but it cuts off our ability to love
the Lord and the neighbor because we are taking credit.
It’s also
interesting to realize that we can totally mess this process up. If we do
follow the recipe perfectly, we will be able to do exactly what the Lord wants,
because the Word is complete and holds all truths (SS 53). But there are many
ways to mess up our cupcakes. Maybe we heard from a friend that adding three
more cups of flour works better. Or maybe we couldn’t read the recipe very
clearly and mistook tsp for tbsp when adding baking soda. Maybe we intentionally
add arsenic to the cupcake when we give it to our neighbor because we hate
them. There are many ways to make these cupcakes go bad and become harmful. Just
like when we try and do good. So it’s important that we follow the recipe
exactly as the Lord gave it to you.
As with
all analogies there is a point where this breaks down. On another level, we are the cupcakes. We are trying to
conjoin goods and truths in ourselves so we can become a regenerate person. We need
to find truth (a recipe), then the Lord gives us goods (the ingredients) and as
long as we try to use those truths to do goods (mix), then the Lord can impute
goodness to us and rearrange our loves so we become more angelic (bake). We end
up sharing this with others as we go through regeneration. However, I think
that using the model I outlined above as we live our life and strive to become
good, can help create a clearer picture of what it’s like to acknowledge the
Lord as we live our life as our own person.
I think
the usefulness of this cupcake model partly comes from the fact that we can use
it retroactively. Maybe we are so good at acknowledging the Lord that his
action in our life is constantly on our mind. I think it’s more realistic
though, for us to find ourselves taking credit for something good we just did. Using
this cupcake model, we can look back at that good work and find the places
where the Lord was present. For example, imagine that you just held the door
for someone. You might be thinking “Ah, I’m such a good person for holding that
door. I’m so good at being good.” Stop yourself in that moment and think back
about how the Lord made that simple action possible. You were probably brought
up on the belief that the Lord asks us to be kind to others. You know that that’s
the right thing and you should do it because it’s right (recipe). Then you remember
that you were given working hands that allow you to hold open doors, and you were
given a perceptive nature to notice when someone is coming up behind you
(ingredients). Remember that these come from the Lord. Then, you can be thankful
that the Lord gave you the ability to use your freedom and rationality to
conjoin His truths with His blessings (mix). You can recognize that the Lord is
actually the one making that conjunction real in us by imputing His good
(baking). Then we can be thankful that we are able to use this ability to
positively affect the lives of others (sharing).
It’s easy
to remember these steps if we remember how to bake cupcakes: Recipe,
Ingredients, Mix, Bake, and Share. I encourage you to take these ideas with you
through your life to help you become a more useful, more loving, more
regenerate person. Take credit for your good deeds. Realize that you are becoming
better and loving true ideas and good things. Just remember to stay humble and
be grateful to the Lord for his omnipotence and his ever present love.
3 comments:
Things I appreciated: I found the few paragraphs you wrote about all of the challenging points between proprium and usefulness very informative--those were great things to address before diving into your analogy. You wove doctrinal ideas, references, and quotes into your paper very well. You had great balance between your ideas and doctrinal ideas. I think the parallels you drew between doing good and baking cupcakes worked out very well. Mmm good analogy!
Criticism: One thing that confused me was the part where you mentioned discriminate charity in paragraph 11. I wasn't quite sure how that fit in, but you said it did. Do you mean you pick and choose who to give cupcakes to, or that if the cupcakes are inherently good, that if someone likes the cupcakes, it is the neighbor in them liking the cupcakes? I would have liked a little bit more explanation about how that fit in.
Question: Do you think Gentiles could make cupcakes? Or more generally, do you think people who have less access to the Lord's Truth can make cupcakes?
Sonja: This is quite the analogy and I think it works pretty well for the most part, but there are some things I question/am curious to get a better understanding of.
What I like: the baking analogy is something simple and easily grasped, as theological matters can be difficult to understand of themselves. It also made a serious issue more light hearted and fun. WAY TO GO YOU DID IT ALL BY YOURSELF…JK
What I like less: I think it makes sense to bypass the idea of taking credit for the things you do. There is a difference between “doing something as if from yourself and ‘taking credit’ for it while you ultimately acknowledge that it was solely the Lord doing the work” and “doing something as if from yourself and acknowledging the Lord doing the work” While in the first, there is the acknowledgement of the Lord, there is still the idea of taking credit within it, which is a wonderful opportunity for the proprium to sneak in and say “HEY IM GREAT”.
I think the ingredients put together before baking could also signify the knowledge of truth we have acquired and the baking itself the application of that knowledge into good (or something consumable). I may have missed that if that’s what you meant but that’s what I think it could mean.
So I think its best to not take credit for anything we do and give it all to the Lord (NJHD 155), but that sure is difficult to do.
Your usage of the word “retroactive” reminded me DP. How is not immediately acknowledging the Lord in your actions as you do them different from acknowledging them in your past?
This paper did a really great job of taking a comprehensive doctrinal understanding and presenting the ideas in a way that makes them easier to remember and apply to our daily lives.
While self-love is discouraged as an evil love, it is necessary to take care of ourselves in order to keep ourselves in a condition good enough to be of use to the neighbor. Your point that making cupcakes for ourselves (doing good for ourselves) is rather pointless, makes it sound as though we should not take care of ourselves, but some level of “self-care is necessary to being able to continue serving the neighbor.” (quoting a phrase from Justin’s paper)
You gave some great examples of things that can go wrong when we don’t follow the 5 steps correctly. It is theoretically possible to accidentally still make good cupcakes? And if so, could someone accidentally figure out a way to heaven without the Word?
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